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The Tachikawa Ryu is a legendary secret Buddhist sect that taught: “The highest spiritual attainments are best achieved through the physical act of sex.” The sect was banished in Japan and went underground hundreds of years ago, but many believe that it is still active. Scholar John Stevens provides–based on actual events, hidden texts, and authentic Tantric tradition—the first explication in English of Tachikawa Ryu teachings, in the form of a symbolic narrative about the young Shingon monk Dai-en and the Zen practitioner Lady Hotoke.
What emerges is a fascinating portrait of a little-known aspect of esoteric Buddhism and startling insights into the sexual nature of the rituals of conventional worship as well as the training of Tachikawa Ryu priests and priestesses.
This groundbreaking work includes black-and-white photographs of rare artwork and statuary that express the Tachikawa ideal.
- Sales Rank: #1467371 in Books
- Published on: 2010-10-19
- Original language: English
- Number of items: 1
- Dimensions: 8.26" h x .25" w x 5.32" l, .24 pounds
- Binding: Paperback
- 72 pages
- ISBN13: 9781933330884
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
About the Author
John Stevens has written many books on Japan’s martial, sacred, and erotic ways—including the seminal study Lust for Enlightenment: Buddhism and Sex—and is a respected authority on Esoteric Japanese culture. He lived in Japan for thirty-five years, where he was a Professor of Buddhist Studies and an Aikido Instructor at Tohoku Fukushi University.
Most helpful customer reviews
5 of 5 people found the following review helpful.
A short book surprisingly full of information, fun and easy to read.
By AlchemistGeorge
An easy fun read, well written. I couldn't put the book down. [sacred sexuality is a big interest of mine]
The book is written in the form of a narrative - a monk is seduced by a woman, confesses to his abbott, and the abbott asks the monk if he wishes to study sexuality as part of his spiritual path. The monk agrees and is initiated into the Tachikawa "school" (ryu), which includes sex as a major aspect of its (Buddhist) spiritual practices. His 1000 day training under the supervision of an older nun/dakini is described: his daily routine, the order of the training, certain of the practices, his diet. After completing his training he goes on the pilgrimage to the 88 temples of Shikoku - during his travel he is introduced to two other groups that use sex as part of their spiritual practice. Eventually he return home where he leaves the temple and winds up married (in a spiritual and physical union) to the woman who originally seduced him.
A few parts of the text are quite explicit but it is all written in poetic euphemisms - which are all quite obvious in context - the monk's "little Buddha" enters through the nun's "jade gate" which leads to the "inner temple of truth."
Everything described here is very consistent with what I know of such practices in India & Tibet and also with my limited knowledge of Japanese Buddhism. The descriptions of a few rituals, the blessings, prostrations are all seem quite realistic, and are well enough described that you have a fairly clear picture of what is being done but, alas, not in enough detail to actually perform the practices - the chants, mantras, and mudras are not detailed. There is a surprising amount of information in the book - there are excerpts from five scriptures, the six vows for novices, a list of the seventeen stages of progress, and ten illustrations. One illustration, the photo of the `jewel in the lotus' sculpture, is very convincing.
The [sexual] practices of three separate groups are described in varying detail: the Tachikawa Ryu (Shingon), a Jodo Shinshu sub-sect, and `the Fuji congregation.'
After reading the book, I have no doubt that such sects actually existed (and perhaps still exist) in Japan. I'm familiar with Taoist groups and sects in China that were very similar to the Japanese groups described here. The author, John Stevens, has impeccable credentials as a Buddhist priest and scholar and professor at a university in Japan.
While the book is complete unto itself as a fictionalized narrative, if I were to find fault it would be that it is too brief. I wish that more information about the actual practices and meditations was included, either in appendices or even as a separate volume.
6 of 8 people found the following review helpful.
Too little
By A reader
This slight volume is a very accessible translation of the Japanese text. However, there is not so much as a paragraph of introductory material, so it is very hard to place the text in any kind of context beyond that which is provided by the text itself. Even a page of introduction (when was this written? by whom? is it an orthodox Shingon text or something more heterodox?) would have been very helpful.
Given the fact that the text is intended to be imparted by a teacher directly, it is hard to see how this translation functions as a means of facilitating the tradition. But because it offers no supplementary material whatsoever, it doesn't function as an edition for the general reader either. So it's a little hard to see what the point of publishing the translation this way was, other than to titillate.
UPDATE 9-21-2011 Reviewing again the author's note hidden in the back, it says:
"This account the Tantra of the Tachikawa Ryu is based on actual events, real historical figures, and authentic Tantric tradition in Japan. Like all Tantric texts, it is condensed and cryptic; it needs to be augmented by oral instruction. Tantra is a living tradition, adapting itself to time, place, and social conditions. Old texts will fade away to be replaced by new ones in a different idiom but still rooted in the Tantric experience. May many new and original Tantric texts be composed in English and other modern languages to become an integral part of world culture!"
I really don't know what to make of this. Apparently it isn't a translation. Is Stevens saying that he fabricated this thing? In that case, it would be nice if it stated somewhere how exactly he is qualified to do so. It seems rather presumptuous to me, and somewhat duplicitous, given how little transparency there is around what exactly this book is supposed to be.
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